Aided by the Holy Spirit, Paul Escapes Prosecution Yet Again
(Acts chapter 18, verses 14-28)
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Last week as we left off at verse 13, the apostle Paul had once again found himself dragged before a judge by Jewish temple authorities, this time in Corinth. He was accused of, to quote verse 13, “persuading the people to worship God in ways contrary to the law.” This was followed, as I wrote last week, by the Jewish ruling council’s presentation of their case for prosecution against Paul. As we start part 2 of our analysis of Acts 18 today, it is Paul’s turn to speak in his own defense as was customary. Our own court system here in the US is modeled after that of the Roman Empire, which is why it is so riddled with problems. But before Paul gets a chance to defend himself, the Proconsul Gallio has a few words of his own, and that’s where we’ll begin part 2 of Acts chapter 18, starting at verse 14.
Part One of This Week’s Verses for Study and Memorization
“14) Just as Paul was about to speak, Gallio said to them, ‘If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15) But since it involves questions about words and names and your own law – settle the matter yourselves. I will not be a judge of such things.’ 16) So he drove them off. 17) Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever.” (Acts 18, verses 14-17)
The Lord Uses Gallio, a Nonbeliever
Do you see here how the Lord took a man who could have sentenced Paul to whatever, and turned him into an ally who viewed Paul as a hapless victim of the Jews? Gallio could have had Paul flogged, but he ordered him released instead. Chalk up another victory for the Spirit of the risen Lord. But there is much more here in between the lines of Luke’s account of Paul at Corinth. Gallio, the proconsul and head authority of that region, was fully aware of Christianity’s existence, and he knew who Jesus was and how he had been killed. He was also well aware of who had been responsible for his ‘demise’, and likely was not a believer. Gallio was, however, clearly a man who made it his business to know as much as he could learn about current events, as well as the people he worked with and dealt with on a daily basis. To sum it up, Gallio was a shrewd politician and ruthless governor who had no time for religious people and their beliefs.
The Depravity of the Roman Empire
That, based on what I’m reading in my Bible from which I’m taking this text, is why Gallio acted as he did. It’s also why he said to the Jews who were Paul’s accusers, “’….since it involves questions about words and names and your own law – settle the matter yourselves. I will not be a judge of such things.’ So he drove them off.” In other words, Gallio threw them all out. Gallio was aware of the circumstances surrounding the Sanhedrin in Jerusalem, and how they had handed Christ over to the Romans to be crucified. Gallio had made up his mind that he was going to refuse to do for the Jews at Corinth what Pontius Pilate had done for the Sanhedrin in Jerusalem.
Once the Jews saw that their plan to have Paul killed had failed – let’s face it, that’s what they really wanted – they turned on their leader, as verse 17 recounts: “Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul….” Imagine a group of people beating up an elderly man, and you get an idea of the depravity of the “religious” Jews there at Corinth, as well as in Jerusalem. It’s always the most religious people who do this kind of stuff. Now let’s move on to part 2 of this week’s study.
Part Two of This Week’s Study Verses
“18) Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. 19) They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. 20) When they asked him to spend more time with them, he declined. 21) But as he left, he promised, ‘I will come back if it is God’s will.’ Then he set sail from Ephesus.” Paul’s specific reason for deciding to leave Corinth when he did is not shared in Luke’s account, but evidently he felt like he had spent enough time there. So he left that church he had planted to go and plant another, leaving the other two apostles in charge. He started the next one at Ephesus, together with the couple who helped him found that church. By this time they were old friends and long-time co-workers, and I’m sure they relished the opportunity to plant another church, which is exactly what they did.
Strengthening All of the Churches and Disciples
Once the church was on firm footing there, Paul left Priscilla and Aquila behind to be elders and overseers there. So he went back to Antioch and Caesaria to visit the churches he had planted there as we see in verses 22-23. “When he landed at Caesarea, he went up to Jerusalem and greeted the church and then went down to Antioch. After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.” If you have a map of Paul’s missionary journeys, or if you can display it on your screen, you will see that Paul sailed across the Aegean Sea from Corinth in Greece to Antioch in Syria, a combined distance of 390 miles, if we include Paul’s stop-over in Cenchreae. This could have taken up to several weeks back in those days. It was out of this 2nd missionary journey of Paul’s that the Book of Galatians and several others were ultimately written.
Part Three of This Week’s Study Verses
“24) Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25) He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. 26) He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. 27) When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28) For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah.” (Acts 18, verses 24-28)
Short On Knowledge, Long On Zeal
Into the picture comes Apollos, a Jewish Egyptian who had embraced Christ as Messiah and Lord. That, in and of itself, bears testimony to the power of the risen Savior. The Jews had been slaves in Egypt for 400 years, and yet nearly 2,000 years afterwards they were not only back in Egypt and prospering, they were converting to Christianity. Apollos was evidently a man who sought the heart of God, and he had found it in the risen Lord Christ Jesus. And, he was a very astute individual, as it is written in verse 24: “He was a learned man, with a thorough knowledge of the Scriptures. 25) He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John.” Apollos only had part of the picture when it came to his faith, but he made up for it with his zeal.
The Right Way to Respond to Correction
But it is evident that the meeting of Apollos, Aquila and Priscilla was not a coincidence. God meant for it to occur, as Luke recounted, “When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him.” Two things are noteworthy here. First, Apollos received the correction of Aquila and Priscilla with the greatest of enthusiasm. This is the hallmark of every good Christian – that first and foremost we need to be teachable individuals, willing to listen to sound instruction. But, that instruction also needs to be delivered in a loving and inspirational way so that people are drawn in rather than driven away. This is exactly what Aquila and Priscilla did. Otherwise, why did Apollos respond to their correction so readily?
See You Back Very Soon
The best part of all this from the standpoint of the greater Church is that Apollos put his newly expanded and enriched knowledge about his faith right to work, as it says in verse 28: “For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah.” Time after time Apollos proved that Jesus was the risen Lord, to the complete consternation of the Jewish ‘religious leaders’ of that time period. Every time he and Paul, together with the other 12 apostles, preached the message of the risen Savior, the Jews, together with their Roman benefactors, were reminded once again of the horrible mistake they had made by putting Jesus to death. Yet it was still necessary to do so, so that He could rise from the dead on the morning of the third day. There, that’s my version of a happy ending. So that concludes our lesson for this week. Next week we’ll move on to part 1 of Acts chapter 19. If the Lord is willing, I will see you then….
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